能力訓(xùn)練網(wǎng)權(quán)威發(fā)布心經(jīng)中文/梵文/英文，更多心經(jīng)中文/梵文/英文相關(guān)信息請(qǐng)?jiān)L問少兒綜合素質(zhì)訓(xùn)練網(wǎng)。

中文：觀自在菩薩，行深般若菠蘿蜜多時(shí)，照見五蘊(yùn)皆空，度一切苦厄。
梵文：Arya-Avalokitesvaro bodhisattvo gambhiram prajnaparamitacaryam caramano vyavalokayati sma: panca-skandhas tams ca svabhavasunyan pasyati sma.
英文：Avalokita, The Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, He beheld but five heaps, and he saw that in their own-being they were empty.

中文：舍利子，色不異空，空不異色，色即是空，空即是色，受想行識(shí)，亦復(fù)如是。
梵文：Iha Sariputra rupam sunyata sunyataiva rupam, rupan na prithak sunyata sunyataya na prithag rupam, yad rupam sa sunyata ya sunyata tad rupam; evam eva vedana-samjna-samskara-vijnanam.
英文：Here, Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses and consciousness.

中文：舍利子，是諸法空相，不生不滅，不垢不凈，不增不減。
梵文：Iha Sariputra sarva-dharmah sunyata-laksana, anutpanna aniruddha, amala aviamala, anuna aparipurnah.
英文：Here, Sariputra, all dharmas are marked with emptiness; they are not produced or stopped, not defiled or immaculate, not deficient or complete.

中文：是故空中無(wú)色，無(wú)受想行識(shí)，無(wú)眼耳鼻舌身意，無(wú)色聲香味觸法，無(wú)眼界，乃至無(wú)意識(shí)界，無(wú)無(wú)明，亦無(wú)無(wú)明盡，乃至無(wú)老死，亦無(wú)老死盡，無(wú)苦集滅道，無(wú)智亦無(wú)得，以無(wú)所得故。
梵文：Tasmac Chariputra sunyatayam na rupam na vedana na samjna na samskarah na vijnanam. Na caksuh-srotra-ghranajihva-kaya-manamsi. Na rupa-sabda-gandha-rasa-sprastavaya-dharmah. Na caksur-dhatur yavan na manovjnana-dhatuh. Na-avidya na-avidya-ksayo yavan na jara-maranam na jara-marana-ksayo. Na duhkha-samudaya-nirodha-marga. Na jnanam, na praptir na-apraptih.
英文：Therefore, Sariputra, in emptiness there is no form, nor feeling, nor perception, nor impulse, nor consciousness; No eye, ear, nose, tongue, body, mind; No forms, sounds, smells, tastes, touchables or objects of mind; No sight-organ element, and so forth, until we come to: No mind-consciousness element; There is

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